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"The Dictionary of Classical Hebrew is a completely new and innovative dictionary. Unlike previous dictionaries, which have been dictionaries of biblical Hebrew, it is the first dictionary of the classical Hebrew language to cover not only the biblical texts but also Ben Sira, the Dead Sea Scrolls and the Hebrew inscriptions.This Dictionary covers the period from the earliest times to 200 CE. It lists and analyses every occurrence of each Hebrew word that occurs in texts of that period, with an English translation of every Hebrew word and phrase cited. Among its special features are: a list of the non-biblical texts cited (especially the Dead Sea Scrolls), a word frequency index for each letter of the alphabet, a substantial bibliography (from Volume 2 onward) and an English-Hebrew index in each volume." -- Publisher description.

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Lexicography, together with grammatical studies and textual criticism, forms the basis of biblical exegesis. Recent decades have seen much progress in this field, yet increasing specialization also tends to have the paradoxical effect of turning exegesis into an independent discipline, while leaving lexicography to the experts. The present volume seeks to renew and intensify the exchange between the study of words and the study of texts. This is done in reference to both the Hebrew source text and the earliest Greek translation, the Septuagint. Questions addressed in the contributions to this volume are how linguistic meaning is effected, how it relates to words, and how words may be translated into another language, in Antiquity and today. Etymology, semantic fields, syntagmatic relations, word history, neologisms and other subthemes are discussed. The main current and prospective projects of biblical lexicology or lexicography are presented, thus giving an idea of the state of the art. Some of the papers also open up wider perspectives of interpretation.

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Men in the Bible is the result of the Seminar in Biblical Characters in Three Traditions of the International Society of Biblical Literature Annual Meeting that was held at St. Andrews University, Scotland, in 2013. This volume brings together the best papers presented at the Seminar in the form of formal essays. These treat such biblical issues as the profession of the shepherd; the lawgiver; the trickster; fathers and sons; relations among relatives; marriage; inheritance; interpreting prop ...

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Salomo A. Birnbaum (1891?1989) is the uncontested pioneer in two large closely related research areas, namely historical Jewish linguistics and the palaeography of Hebrew and all Jewish successor languages. This collection of essays provides a cross-section through Birnbaum s life s work. Volume I contains articles on Jewish philology and a survey of additional Jewish languages and individual studies. Volume II documents the development of Hebrew palaeography, which began to be established in the period between the 1930s and 1960s."

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Scholarship has viewed the book of Hosea as originating in eighth-century Israel before being taken to Judah, where it underwent one or more redactions in later centuries. However, evidence suggests that the book should be viewed as a Judahite text from the start, of late sixth or early fifth century B.C.E composition. The post-monarchic period in Yehud provides the most fitting context for the anti-monarchical ideology of the book, with the polemic against Benjamin explicable only as a result of the tension between the governing Saulides resident in Mizpah and the Judahite elite who had recently immigrated to Jerusalem from Mesopotamia in the late sixth century. The dual theme of Exile and Return present in the book is consistent with the discourse found in other sixth century Judahite books. Additionally, the book shows a broad familiarity with Judahite historiographic traditions, many of which are in all probability seventh century or later. Thus, the book of Hosea should be interpreted as a work by a Judahite scribe for a Judahite audience.

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Peter Schafer, Professor and Director of the Institute for Judaic Studies at the Free University Berlin as well as Professor of Religion and Ronald O. Perelman Professor for Jewish Studies at Princeton University, celebrated his 60th birthday on 29 June 2003. In honor of this occasion 23 of his students are presenting the collection of essays in this volume.

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